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Parents are the first teacher and Teachers are the second parent to the child. We have been using this sentence since decades in education system but do we really mean it.How far we have reached to achieve.

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Indian Education System used to be one of the best Education Industry which produced versatile IAS IFS IITAn and Doctors.Time has changed so as the environment and challeneges in present Education Industry. I am sharing my view on:

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She stands for anything and everything but it comes to her rights whole society reacts in Dilemma .Whether power to be provided or not .We only have expectation from our Mother, Sisters, Daughters and Wives but when question is to reserve their rights a big question mark ?We are surely gender biased. Please read and find out the facts:

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Scanning through the slew of articles written in the aftermath of any election in India or any official Government of India appointment be it a new District Commissioner, a Chief Minister, even the President of India,or a court judgment like the recent 3G spectrum scam or even a traffic challan, one can’t help but see how nearly every socio-political event in this country is seen from the prism of caste. Don’t you wonder at times that if on the one hand caste is a ‘bad thing’ that has kept India from transforming into the world leader that it has the potential for, then how come most so-called senior journalists or editors try to fit (or retrofit) the caste angle into just about everything? Of course, they try to make this appear as an effort to decipher the complexities of the Indian society but this often comes at the cost of true equality, the very thing that the founding fathers of a newly independent India aimed for in 1947. Intriguingly enough, the passion with which some intra-religious complexities such as caste are explored in the name of fighting for equality is hardly at play when it comes to a triple talaq verdict or the call for a Uniform Civil Code.

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Bharatha’s Rasa, Anandavardhana’s Dhwani and Kshemendra’s Aucitya are considered the cardinal concepts of Indian Aesthetics by many Indian aestheticians like C.D. Narasimhaiah (East West Poetics at Work) and V. Raghavan (Some Concepts of Alankarasastra). Rasa is produced from a combination of determinants (vibhavas), consequents (anubhavas) and transitory states. Is there any dristanta for it? Tastes results from a combination of spices, vegetables and other articles. Six tastes are produced by articles such as raw sugar or spices or vegetables. So the stayibhava in combination with other bhavas become rasa. What is the meaning of rasa—it is capable of being tasted- (asvadyate). How is rasa tasted?

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